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Today I had the profound experience of visiting Robben Island and was guided around the island and prison by a former political prisoner named Kgotso. If you’re wondering why it is named Robben Island, the word ‘Robben’ is the Dutch word for seal, named after a large colony of seals that once populated the land.

Robben Island is acknowledged for its great political symbolism as a place of selfless struggle and as a place signifying the triumph of the human spirit over great adversity. The Island is a space of memory with a rich and layered history going back 10,000 years. It’s actually the top of an undersea mountain! Its recorded memory and history of interaction with the outside world is said to have begun with the arrival of Vasco da Gama in 1498.

Robben Island has a chequered history of maritime contacts, confinement and banishment, oppression and hard labour, torture, segregation and discrimination. It has also been a military post, World War Two garrison, leprosarium and mental health facility, a prison for common law criminals and for political prisoners. Very few places in the world have such a long and layered history of human suffering, the fight for freedom of the mind and the body, and of subsequent triumph.

Robben Island is most famous for being a maximum-security prison for anti-apartheid political leaders from 1961 to 1991. After the political prison was shut down, the island became a museum for visitors and tourists to pay homage to the resilient leaders who fought for South Africa’s democratic society.

The prison was notorious for its harsh conditions and cruel treatment of prisoners. The prisoners had to comply with Robben Island maximum security structures and were forced to do tasks such as breaking rocks into gravel under harsh weather conditions. Prisoners were kept in solitary confinement which was primarily used as a means of punishment and torture.

While working in the limestone quarry was arduous, many prisoners saw it as a blessing. Mandela said the quarry would become their university. Since so many prisoners were lawyers, professors, and doctors, they could teach the other prisoners while working alongside them. Many prisoners preferred the work with one another over being alone in their cell.

Robben Island is famous for the many anti-apartheid freedom fighters incarcerated there. Members of the ANC, PAC and other organisations including the SA Congress of Trade Unions, National Liberation Front and the Communist Party were imprisoned on Robben Island for their anti-apartheid activism.

One prisoner, Robert Sobukwe, eventually became a detainee rather than a prisoner and was kept in a house on the island. The government didn’t want him to go free so added a clause to a law just for him to keep him detained. It was called the Sobukwe clause. He was a leader of the PAC.

In 1964, famous anti-struggle figures, Nelson Mandela, Walter Sisulu, Govan Mbeki and other ANC leaders were sent to imprisonment on the island. Mandela spent 18 of his 27 years of incarceration there before being elected as the country’s first democratic president. After decades of grueling incarceration, finally, in 1991, following the unbanning of political organizations in 1990, all political prisoners were granted freedom and were released from Robben Island.

I had some time in Mandela’s small cell. It’s fixed up from what it originally looked like. My guide showed me another cell that was more authentic looking with chipped paint. Originally there were no glass windows, just bars, on the one window looking into the courtyard so all the elements came into the cell.

What amazes me is the power of hope in those incarcerated there. It is mind boggling that these political prisoners could endure years of harsh conditions and torture to still be strong enough in mind, body, and spirit to help usher South Africa into a new democracy and to do so largely peacefully.

If anyone had reason to seek vengeance and retribution it would be people like Mandela, but he chose the path of reconciliation. He chose mercy. He did not bury the truth but let mercy coexist with the truth. It couldn’t have been easy, but his hope for a better and more equitable South Africa gives me hope for a better and more equitable US and world.

The transition wasn’t perfect and there are still plenty of political problems in South Africa, as there is everywhere, but when things could have devolved into civil war and violence Mandela helped the nation choose a better path. He, along with leaders like Desmond Tutu helped many in the nation learn and choose to forgive. But reconciliation isn’t just forgiveness.

Kgotso was sent to the prison in 1984 and sentenced to 25 years. He was in the last group of 50 prisoners released in April of 1991. He said he never wanted to return to the island. Every thought or memory of his time caused pain and trauma. He had nightmares and was turning into someone he didn’t want to be.

In 1996 there was a reunion of all the political prisoners imprisoned on Robben Island that Kgotso attended. It was difficult but he realized he had needed to return. A few years later he began guiding tours of the prison on the island and sharing his story. What started as painful began to be healing. He said people need to remember and know the history. It can’t just be buried because it might make some uncomfortable or feel guilty. It would pain him and make him feel worthless and meaningless if Robben Island was swept under the rug, no longer taught in schools, or visited.

I asked him what thoughts or emotions the word reconciliation brings up for him. He said “pain.” It pains him that he and people like him are the ones expected to do the work of reconciliation and make all the concessions when the ones who perpetrated the injustices show few, if any, signs of remorse. They just want to move on and forget and demand the same from those whose lives were forever changed and damaged because of their selfishness and unjust laws. I asked if it seems the other side wants him to provide peace and mercy without them having to provide any justice or recognition of the truth. He said, “exactly.”

I asked if he had ever received an apology from anyone for what happened to him. He said one guard spoke to him in 1996 and said he was sorry. Kgotso felt he was sincere and forgave him. That conversation was meaningful to him, but it was only one guard out of many guards and politicians and others who had put him and kept him in prison.

We all have much to forgive and be forgiven for. If we could confront those things with courage, and with courage ask for forgiveness and grant it, perhaps we, too, could find ourselves on a path of reconciliation and healing in our communities and country. We don’t have to be prisoners of a painful and unjust path, though that is often chosen. We don’t forget it. We don’t say it was okay. We don’t pretend it didn’t happen. We acknowledge it, we rectify it, we learn from it, and we heal from it as we reconcile ourselves with that painful past and each other.

We still haven’t done that in the US from any number of historic and current traumas. We have not righted wrongs or even acknowledged some injustices. We won’t heal and move forward together until we do.

Read more Sabbatical Notes:

Cape Town #1: Kirstenbosch National Botanical Garden

Istanbul #2: Hagia Sophia

Instanbul: Old City

Today was my first full day in Cape Town, and I had the opportunity to visit the Kirstenbosch National Botanical Garden. What I found most interesting is that there are only plants and flowers native to South Africa in the garden. Every other botanic garden I have ever visited has flowers from all over the world. Sometimes those flowers and plants were appropriated from other places in the world. So at first I thought, “Wow, they are really trying to emphasize South Africa, so this garden must be a place of communal pride and unity.” But things are never so simple, especially in a country like South Africa that has a history of colonization, exploitation, injustice, and unfair power dynamics… not unlike Ireland and not unlike the US.

South Africa is a country whose identity will always be tied to colonialism and the exploitation that comes with that. The botanic garden cannot escape that heritage. Kirstenbosch was built in 1913 on land that had been shaped by centuries of Indigenous presence; violent conflict in the wake of European settlers’ occupation of the Cape in the mid-17th century; and colonial forestry and agriculture, both of which included the use of the labor of enslaved people. The botanical garden was established with the aim to contribute to the development of the newly established Union of South Africa by promoting science, the economy, conservation, education and a sense of belonging and citizenship among white South Africans. It evolved within imperial networks in the southern African region, which is reflected in Kirstenbosch’s collecting practices which, while claiming to exclusively represent the South African flora, included plants from areas under South Africa’s military influence in the southern African region.

In the discussions leading up to Kirstenbosch’s establishment in 1913, Harold Pearson, who was to become the institution’s first director, listed easy accessibility for ‘as large a number as possible of the civilized inhabitants of the country’ – meaning white South Africans – as a criterion for the selection of a site. Black people were imagined as its laborers but not as its visitors. Throughout the apartheid era, Black visitors were not formally excluded, however they were actively discriminated against; refusal to be served in the popular teahouse regularly led to bitter complaints.

Kirstenbosch has for a long time been culturally alienating, as it has throughout its existence centered Western knowledge systems. Plants were displayed as objects of science, ordered according to taxonomic and phytogeographic criteria, and equipped with labels featuring their Latin scientific names – despite focusing, together with the other South African National Botanical Gardens, on plants classified as indigenous to South Africa. Popular names in English or Afrikaans were included, but no connections were made to the African and Indigenous epistemologies and cosmologies to which the plants were attached.

In 2002 a new garden concept was created that highlighted how the indigenous people of South Africa identified and used the native plants. The Useful Plants Garden focuses on African and Indigenous uses of plants, including about 150 plant species, which are ordered according to categories of use. In the development process, izangoma/amagqirha and izinyanga (traditional healers) and Rastafari bossiesdokters (a prominent group of plant practitioners in the Western Cape) were consulted. The plants are accompanied by labels which, in addition to Latin taxonomy, also include names in English, Afrikaans and African languages as a standard.

Even this attempt at a decolonized garden that emphasized a traditional and indigenous approach to botany has had its issues and criticism.

Why does all this matter? I think it showed me once again that all parts of society are impacted by the past and its power struggles. Even something that seems simple and universal like a garden can reinforce power structures and stereotypes. It takes so much intentionality to deconstruct the injustices inherent in societal systems.

One reason I chose to go to Ireland and South Africa as part of my sabbatical was that it’s sometimes easier to study and identify those things when we aren’t a part of them. I thought it’d be easier to talk about these issues at a distance before talking about the issues at our doorstep.

The reality is that the issues of injustice and colonization, the nation’s heritage of slavery, and racism and class struggles still show up everywhere even if we don’t notice it. And what I’ve learned is that reconciliation can’t really happen until we start to notice and deconstruct some of these things instead of those in positions of privilege and power saying “It’s in the past get over it” or “It’s just a garden what do you have to make a problem out of everything.”

We have to be willing to listen to those who are telling us that the way things are still hurts and still isn’t fair and still prioritizes one way of living in the world. And on the flip side, when one side tries to make amends and do better, grace has to be offered when the first, second, or even third attempt isn’t perfect. And we have to be willing to work together to fix it and make it better not just for us, but for them, and everyone else.

I didn’t expect to learn so much about society and reconciliation from a garden, but that’s the beauty of travel. You learn in unexpected ways.

I also learned that they have a yellow bird of paradise flower found only in South Africa. Mandela visited in 1996 and they officially changed its name to the Mandela Gold.

I also visited the colorful Bo Kaap neighborhood. It started as an area for slaves to live and it was required that every house be white. Once slavery was ended the residents painted their houses all different colors in defiance. It has been a predominantly “colored” neighborhood. Colored is a term proudly used in South Africa for people who come from the indigenous people of the cape and Indian immigrants. Colored people have darker skin than white European but lighter than the black African people. When the ANC government took over (the black African government) they tried to raise taxes their to drive the colored people out. It eventually because a UNESCO heritage site so taxes couldn’t be levied. It just goes to show once again that those who have been oppressed for so long don’t suddenly govern justly and equally for others. Throughout history, governments too often have worked just for their own group to the exclusion and disadvantage of others even if they were once disadvantaged alongside those others. This is why justice is such an important part of the peace and reconciliation process. Giving new power to any one group doesn’t mean the process is over or that justice will now be done.

READ MORE SABBATICAL NOTES:

Istanbul #2: Hagia Sophia

Instanbul: Old City

One of the places I really wanted to visit while In Istanbul was the Hagia Sophia and it didn’t dissapoint. Hagia Sophia was the tallest human made structure in the world for a thousand years and was completed in less than six years, which blows my mind when you consider how long some of the European cathedrals like Saint Peter’s took.

As I mentioned yesterday, Istanbul has often been a city of peace and tolerance through its promotion of diversity. The city blends together cultures and religions from around the world that live in harmony. A perfect symbol of this mixture is Hagia Sophia. Originally, it served as the largest cathedral in the world for nearly a thousand years. The current one (there were two previous Hagia Sophia’s in the same spot built of wood that didn’t survive) was built by the eastern Roman emperor Justinian I as the Christian cathedral of Constantinople for the state church of the Roman Empire between 532 and 537. Designed by the Greek geometers Isidore of Miletus and Anthemius of Tralles, it was formally called the Church of the Holy Wisdom and was then the world’s largest interior space and among the first to employ a fully pendentive dome. It is considered the epitome of Byzantine architecture and is said to have “changed the history of architecture.”

Hagia Sophia was embellished with mosaics of Christian symbols such as angels, the Virgin Mary, and Jesus. When the Ottoman Empire took over, it was converted into a mosque, adorned with minarets and Arabic writings in the 15th and 16th centuries, acting as a template for other Ottoman mosques. In 1934 it was turned into a museum, welcoming visitors from all around the world, representing the integration of Islam and Christianity in Istanbul. On July 10, 2020, the Council of State (Danıştay), the highest administrative court in Turkey, revoked the 1934 Cabinet decree that had turned Hagia Sophia into a museum. The Court’s decision was followed by a decree signed by Turkish President Recep Tayyip Erdoğan to reopen the monumental building as a mosque after a hiatus of 86 years. The Christian mosaics remain but those in the main area are covered with sheets because of Islam’s rules about images. You can just make out Mary on one of the upper walls behind a sheet.

What I find interesting is that for 1500 years different emperors and empires and crusaders and sultans and armies have preserved and protected this church-turned-mosque-turned-museum-turned-mosque. All these different leaders and religions and governments have been aware of its outstanding cultural, historical and spiritual value in all senses and have, for centuries, protected, renovated, and fortified this holy site accordingly.

Historical records show that when İstanbul was conquered by Ottoman Sultan Mehmet II, ‘the Conqueror’ (Fatih) in 1453, he headed directly to Hagia Sophia where the local residents had taken refuge, to let them know that their lives and properties would be safe and untouched. Unlike the 13th century when there was looting and pillaging — or the poor, dilapidated state of the building before the time of the Ottoman conquest — Ottoman Sultans did their utmost to repair and maintain the edifice where they performed their Friday prayers. The Turkish government continues to preserve and protect the UNESCO World Heritage site today.

Even though the building is now a functional mosque once again, it continues to welcome all visitors, regardless of religious background to visit and experience the site, and its rich history continues to be preserved.

One of the things I’ve learned is that religious practices in this city are far different from those in the United States; Muslims freely pray in churches and Christians freely pray in mosques. This is experienced when entering Hagia Sophia, where both Islamic and Christian symbols are observed and respected. It’s also interesting that there are many Greek and Roman mythological symbols too for Poseidon, Aphrodite, Zeus,etc. I felt the presence of God there and offered my own prayers in this sacred space that has had millions of prayers offered to God/Allah over the course of the centuries. It felt holy and right to pray in a place that is seen as valuable and sacred to so many who also disagree on so much. It felt like a place of peace and reconciliation for those reasons, so it was the perfect place to pray.

Sent from my iPhone

Who is someone unrelated to you that helped you become a better version of yourself?

Susan Kastelic: I am fortunate to have several people come to my mind, but the one to name would be Barbara Hardy who was the Volunteer Coordinator at Hospice of Central PA when I took the training course to become a volunteer 26 years ago. During the course of the training she pushed me out of my comfort zone to  take on challenges I didn’t think I could accept. Her example and encouragement have remained with me in my hospice work and my life. 

Debbie Hough: The person who influenced me so much is Dr. Lamar Williamson. Lamar taught all the Bible courses at the Presbyterian School of Christian Education and he taught us how to do exegesis – which allows the Bible to tell us what it says (instead of practicing isogesis, where we reverse things and we tell the Bible what it says). I learned that Lamar was a missionary in Zaire at one time and I remember seeing him terribly angry one day which was so unusual. He said that Stephen Biko was killed and introduced me to apartheid in South Africa. Lamar showed me the world in a faithful way. 

Charlie Koch: There are a number of them over the years and more are being added. The ones that are known most to our congregation are Dale & Blondie Ferguson. There are teachers I would cite from high school and college. Some co-workers and friends. Many moved me at times when I needed course corrections and I am sure most of them have no idea. I think that most of them have no idea that I view them in this light. Our journey through time is a curious one.

Karen Carns: Mrs. Adams, a Sunday School teacher, who taught me to appreciate the beauty of the earth, speak kindly, and love always.

Suzie Gloeckler: Pastor Paul Laurel was my family minister. He confirmed me, married Dave and me and baptized my son. He challenged me all along my journey.

We’ve had a number of requests for “The Meeting” insert — the dramatic reading presented on Sunday, Oct 9 featuring Justice, Mercy, Truth and Peace. If you’d like a copy, click here to download the PDF. To watch the presentation, click here.

4:00 – 5:30 PM SUNDAY, NOV 13 IN THE SANCTUARY
IN PERSON ONLY, NO LIVE STREAMING

Come back to church on the evening of stewardship Sunday, when we’ll share a report of gifts and enjoy a program featuring the many talents of this congregation. “Basically Broadway” features members and friends of Derry singing new and classic Broadway favorites. It will be a fun night of laughter, music, and fellowship as we celebrate our church’s talents and the pledged gifts that enable us to fulfill our God-given mission. Nursery care available: RSVP required: 717-533-9667.

9 AM – 12 PM SATURDAY, OCT 15 AT ELIZABETHTOWN PARK

Parents of young children are invited to spend time together and let their kids play at our new series of playground meetups. The first meetup will be hosted by Elizabeth Gawron. Derry friends will meet at the Fun Fort entrance.

If you are interested in hosting a meetup at your favorite playground, please contact Pastor Stephen.

Many Derry friends are providing scholarships for Presbyterian Education Board (PEB) students, and have expressed concern for their safety on learning about severe flooding in Pakistan. Friends of PEB is raising funds to be used for boarding scholarships and discretionary funds to remove other barriers to school attendance for impacted students of Pasrur and Sialkot schools. More than 30 million people have been directly affected or displaced from their homes, and PEB has two boarding houses and four schools in this affected area. Click here to donate 

Today I toured the oldest part of the city of Istanbul and learned a lot about its history. Istanbul is a city that has been at the literal crossroads of the world, and the rise and fall of many empires, which has caused it to undergo several name changes through the centuries.

Though Istanbul may have been inhabited as early as 3000 BCE, it was not a city until Greek colonists arrived in the area in the seventh century BCE. These colonists were led by King Byzas and settled there because of the strategic location along the Bosporus Strait. King Byzas named the city Byzantium after himself.

Byzantium became a part of the Roman Empire in the 300s. During this time, the Roman emperor, Constantine the Great, rebuilt the entire city. His goal was to make it stand out by building monuments similar to those found in Rome. In 330, Constantine declared the city as the capital of the entire Roman Empire and renamed it Constantinople. The city grew to be one of the largest and wealthiest in the world.

After the death of the emperor Theodosius I in 395, however, enormous upheaval took place in the empire as his sons permanently divided it. Following the division, Constantinople became the capital of the Byzantine Empire in the 400s.

As part of the Byzantine Empire, the city became distinctly Greek, as opposed to its former identity in the Roman Empire. Because Constantinople was at the center of two continents, it became a center of commerce, culture, and diplomacy and grew considerably. In 532, the anti-government Nika Revolt broke out and destroyed much of the city. It was after this destruction that many of the most famous monuments in the old quarter of the city (called Sultanahmet) were built, including the Hagia Sophia (Holy Wisdom). It became the center of the Greek Orthodox church in the same way Saint Peter’s Basilica in Rome was considered the center of the Roman Catholic church.

Although Constantinople significantly prospered during decades following its becoming a part of the Byzantine Empire, the factors leading to its success also made it a target for conquering. For hundreds of years, troops from all over the Middle East attacked the city. For a time it was even controlled by members of the Fourth Crusade after the city was desecrated in 1204. Subsequently, Constantinople became the center of the Catholic Latin Empire.

As competition persisted between the Catholic Latin Empire and the Greek Orthodox Byzantine Empire, Constantinople was caught in the middle and began to significantly decay. It went financially bankrupt, the population declined, and it became vulnerable to further attacks as defense posts around the city crumbled. In 1261, in the midst of this turmoil, the Empire of Nicaea recaptured Constantinople, and it was returned to the Byzantine Empire. Around the same time, the Ottoman Turks began conquering the cities surrounding Constantinople, effectively cutting it off from many of its neighboring cities.

After being considerably weakened, Constantinople was officially conquered by the Ottomans, led by Sultan Mehmed II on May 29, 1453, after a 53-day siege. During the siege, the last Byzantine emperor, Constantine XI, died while defending his city. Almost immediately, Constantinople was declared to be the capital of the Ottoman Empire and its name was changed to Istanbul.

Upon taking control of the city, Sultan Mehmed sought to rejuvenate Istanbul. He created the Grand Bazaar (one of the largest covered marketplaces in the world) and brought back fleeing Catholic and Greek Orthodox residents. In addition to these residents, he brought in Muslim, Christian, and Jewish families to establish a mixed populace. He reached out in peace and reconciliation to provide a place for multiple religions to co-exist and prosper. Sultan Mehmed also began the building of architectural monuments, schools, hospitals, public baths, and grand imperial mosques.

From 1520 to 1566, Suleiman the Magnificent controlled the Ottoman Empire, and there were many artistic and architectural achievements that made the city a major cultural, political, and commercial center. By the mid-1500s, its population had grown to almost 1 million inhabitants. The Ottoman Empire ruled Istanbul until it was defeated and occupied by the Allies in World War I.

Following World War I, the Turkish War of Independence took place, and Istanbul became a part of the Republic of Turkey in 1923. Istanbul was not the capital city of the new republic, and during the early years of its formation, Istanbul was overlooked; investment went into the new, centrally located capital, Ankara. In the 1940s and 1950s, though, Istanbul reemerged. New public squares, boulevards, and avenues were constructed—and many of the city’s historic buildings were demolished.

In the 1970s, Istanbul’s population rapidly increased, causing the city to expand into the nearby villages and forests, eventually creating a major world metropolis as it had been for centuries prior.

It was amazing to walk the streets of Sultanahmet Square and take in historic sites built by both emperors and sultans, as well as Catholic, Orthodox, and Muslim leaders. All these sites have seen so much change and transformation, but they remain and are still used and valued by diverse cultures today. I think there’s a lesson to be learned, which I’ll explore in tomorrow’s notes : tomorrow is a travel day to Cape Town.

What teacher made the biggest impact on your life, and why?

Lynn Shirk: Dr. Ion Agheana, my college Spanish professor. He encouraged me to apply to be a teaching assistant during my sophomore year. I was painfully shy and I had never even considered becoming a teacher. I got the job and discovered my passion for teaching.

Elizabeth Gawron: Art teachers have always been the people who created an environment I could grow in as well as make mistakes in. The art teacher who has made the greatest difference in my life is my husband, Luke. His loyalty, commitment, creativity and faith in me have transformed my life into the blessing it is today.

Brian Montgomery: Professor White, my freshman (Plebe year at the Naval Academy) English professor, a very animated teacher, gave his perspective on why a BS degree (yes, bachelor of science) in English would stand me in good stead as a Naval officer. I was convinced and changed my major from Aerospace Engineering to English. It was a big change, and in hindsight, a good one.

Susan Stagg: Mr. Marchetti, my sophomore English teacher in high school. He challenged us (and required us) to be critical thinkers, and I believe that is an essential skill that is served me well throughout my life.

Ron Hetrick: My junior high school teachers. They recognized that I had academic potential and encouraged me to want to exceed in school. Because of this experience, I decided I wanted to be an educator as my future occupation. This decision led to a very fulfilling career.

• The Session approved a motion that would permit Debbie Hough to administer the Sacrament of Communion. This measure will be presented to the presbytery with a request that they commission Debbie in this capacity.
• Derry’s annual blood drive will be held on Sunday, December 11, 2022.
• An application for credit cards issued by Northwest Bank were approved for certain administrative staff to make church-related purchases.
• Approved the transfer of $12,000 per year from the property rental income account to an administrative account which will cover the costs of obtaining outside financial consulting services.
• Received information on this year’s Stewardship campaign and the preliminary 2023 budget.

The fall series of New Member Discovery Classes will be held 9-10 am Sundays, Oct 30 – Nov 20 in the John Elder Classroom. Child care is available. You’ll learn about the mission and ministry of Derry Church and how you can be involved. Registration is always appreciated, never required: click to RSVP.

Those who choose to join Derry Church will be received on Sunday, Nov 20 at the 10:30 am service.