Month: May 2024

This spring the kids have been playing DRUMS! Just before Christmas, the Children’s Music Program received a gift in memory of Elaine Barner from Lauren and Pieter Daems of a Remo World Music Drumming package. It included 15 tubanos (large standing drums like djembes but easier for kids to play), talking drums, buffalo drums, guiros, cow bells, maracas, sand blocks, claves, and more. All of my kids from preschool up through 5th grade have been having an absolute ball using all of the instruments. So have I!

The preschool children use sand blocks to make the sound of a chugging train as we sing “Get on Board Little Children” and chant “Engine, Engine Number Nine.” The K-2nd grade children used tubanos for the sound of apples hitting the ground and claves and triangles to “say the words without our voices.” Finally, both in Sunday School and on Tuesday nights the 3rd-5th grade children have used a variety of instruments to help tell stories. In fact, you will hear them tell Psalm 66 using words and percussion instruments this Sunday, June 2. I love the chance to incorporate percussion into the children’s music program. Percussion highlights the importance of listening, it’s a way to make music when singing is scary, and quite simply drums are fun!

When playing percussion, listening is key. Drum circles are composed largely of call and response meaning one person leads and the rest answer. You must listen to the lead to be sure you answer logically. If you aren’t listening to each other, you probably aren’t playing together, and it likely sounds like one very loud mess! You have to listen to make sure you line up and sound, as I tell my K-2nd graders, like “one giant drum.”

Singing can be scary for children and adults. Particularly in our K-2nd grade group, we have children who are very nervous to sing. They are NOT nervous to play drums! I love having an option for those kids to make music. As they grow more comfortable in our group, perhaps they will join us in singing and perhaps they won’t. Either way, they are welcome and I’m glad they are part of our musical community.

Even for the kids who love to sing, drums are an incredibly fun addition to our Tuesday evening activities. If you have ever poked your head into room 5 on a Tuesday night between 5:45 and 7:00 pm, you heard a lot of noise and saw a lot of smiles! Many of those smiles were from playing percussion. No matter what your age, you cannot help but smile when playing the drums.

In our children’s music program, the kids are learning to listen, they have found spaces where they feel confident and safe, and they are having fun. I love that they love being here. I look forward to continuing to make music with the kids in the fall!

On Thursday, April 11, 44 members of Derry boarded a bus in the church parking lot and departed for a two week tour of Scotland and Ireland. I was very excited as I had never been to either country before and had always hoped to visit them and experience the culture.

We began our journey in Edinburgh at St. Giles Cathedral, which is celebrating its 900th anniversary (making Derry seem young in comparison)! We also attended church at St. Giles the first Sunday of our trip. Each day was filled with historic sites and opportunities to learn more about the landscape and the people.

Scotland and Ireland are breathtaking in their physical beauty. As we traveled by bus and ferry, I was overwhelmed by the views out our window. From a rainbow nestling across the foot of a mountain, to the landscapes seen from many of the castles we visited, every day was a feast for the eyes. I particularly enjoyed the Giant’s Causeway in Ireland, a UNESCO World Heritage Site. It is a geological wonder with over 40,000 interlocking basalt columns that was formed over the last 60 million years by the cooling and shrinking of lava flows.

As we visited Belfast and Derry, we learned a great deal about the “Troubles”, that period in the latter half of the twentieth century when Ireland was in great turmoil. I learned that the tension stretched back centuries. We visited the walls erected in Belfast and Derry (some of our group even left words of encouragement in the graffiti on the wall) and participated in tours that gave perspective from both sides of the conflict. We were fortunate to meet Rev. David Latimer, a former pastor of First Derry Presbyterian in Northern Ireland, who worked to establish better relations with

both sides of the conflict.

So many of our travels were rooted in our faith and the history of our ancestors. The weather didn’t cooperate on the day the full group was to go to Iona. However, Pastor Stephen managed to put together an excursion the next day for some folks to forego the planned activities and visit on our own. I was fortunate enough to be part of that group. Iona felt to me like a truly holy place. The history and the souls who have worshiped in that beautiful, isolated place seemed palpable to me. I would love to return one day and spend more time there.

Another special day was our visit to our sister congregation in Derry. The people there were so gracious and welcoming. The ladies of the church had a reception before the service with tea and scones (some of the best I’ve ever tasted) and it was such a pleasure meeting and getting to spend time with them. After the service, there was a luncheon just for us at the Guild Hall where we were greeted by the mayor.

I’m a relatively new member at Derry. I joined the choir when I joined the church and have made many friends in their ranks. One of my favorite aspects of the trip was getting to know more members of our church. Every meal and every activity, members of our group spent time socializing, sharing and worshiping together. The sense of community was real and made me so glad to be a member of such a vibrant, caring congregation.

The trip was everything I hoped for and more and I’m so happy to have been a part of it.

Three Churches, One Story

During the 18th century, three major Presbyterian congregations grew along the Swatara. While they squabbled among themselves from time to time, such as during the Old Light-New Light controversy of the Great Awakening, there was more to unite the Derry, Paxton, and Hanover churches than to separate them. Scots-Irish immigrants tended to travel and settle in family groups, and these congregations were united by strong ties of blood, culture, and religion. Many congregants worshiped at two or even three of these churches at various points in their lives. Others might worship at one and be buried at another. Often, the same pastor served more than one church. The lives and histories of these congregations were entwined, so it is helpful to think of the era of the American Revolution and early republic as one story involving three churches.

The Hanover Resolves

By the time the Second Continental Congress adopted the Declaration of Independence in Philadelphia in the summer of 1776, the American Revolution had been raging for over a year. The Declaration’s unprecedented accomplishment was to unite 13 of Great Britain’s North American colonies behind the cause of American independence, but its actual content owed much to ideas expressed across the colonies in preceding years. Prior to the Declaration, many local documents also detailed grievances against the government and declared a willingness to fight for a new relationship with Great Britain. The most well-known of these are the Hanover Resolves adopted in Hanover County, Virginia on July 20, 1774 and the Mecklenburg Resolves adopted in Charlotte, North Carolina on May 31, 1775. 

However, the less famous Hanover Resolves likely produced at or near Hanover Presbyterian Church (in what is now East Hanover Township) predate both of these and were the first set of such resolves adopted in Pennsylvania. Adopted on June 4, 1774, the Hanover Resolves contained five points:  

1st. That the recent action of the Parliament of Great Britain is iniquitous and oppressive.

2nd. That it is the bounden duty of the people to oppose every measure which tends to deprive them of their just prerogatives.

3rd. That in a closer union of the colonies lies the safeguard of the liberties of the people.

4th. That in the event of Great Britain attempting to force unjust laws upon us by the strength of arms, our cause we leave to heaven and our rifles.

5th. That a committee of nine be appointed, who shall act for us and in our behalf as emergencies may require.

In committing their cause “to heaven and our rifles,” a sentiment in the spirit of the militant theology of John Knox, signers reinforced the ideals of the Scottish Reformation. One member of the Committee for the Hanover Resolves, (later Colonel) John Rodgers, is buried at Derry, and several others are known or thought to be buried at Paxton or Hanover.

A Presbyterian War

During the American Revolution, Scots-Irish Presbyterians fought heavily on the side of the new United States, whether as militia troops, as frontier rangers, or as part of the regular Continental army. British-allied individuals from common mercenary soldiers to King George III himself noted the Presbyterian nature of the rebellion, though at the time they used the term Presbyterian to encompass many groups of dissenters from the Church of England. Presbyterian most commonly referred to the Congregationalists and Puritans of New England and the Scots-Irish Presbyterians of the mid-Atlantic, whose ancestors had given the Crown so much trouble during the 1600s. 

The following is a representative sample of sources laying the war at the feet of Presbyterians:

• One Hessian mercenary serving in the British Army wrote home to Germany, “call it not an American Revolution, it is nothing more nor less than an Irish-Scotch Presbyterian Rebellion.”  
• A Pennsylvania loyalist said, “that the whole was nothing but a scheme of a parcel of hot-headed Presbyterians.” 
• In 1776, advisor William Jones warned the Crown, “this has been a Presbyterian war from the beginning.” 

Given these circumstances, it is worth asking to what extent the American Revolution was an extension of the half-century of religious warfare that gripped the island of Great Britain from 1650-1700. Historian Richard Gardiner claims, “Religious and denominational dynamics were vitally central to the revolt. Historians have failed to state this as clearly as it deserves. The allegation that the American Revolution was a Presbyterian rebellion is an important one to understand if we are to have a truly comprehensive understanding of what happened and why…\ the American Revolution did have a ‘holy war’ dynamic to it that pitted Anglicans against dissenters (who were generally referred to as Presbyterians), and in the minds of the loyalists, the war was fundamentally, at bottom, a Presbyterian rebellion.”

Derry’s cemetery plaque lists 40 men who provided military service in the American Revolution. By the late 1780s, Derry Church’s congregation, drawn from up to ten miles from the church, numbered about 40 financially contributing families with at least 70 families in the congregation as a whole, while Derry Township’s full population stood at about 200. Forty men, therefore, indicates a significant portion of the population, and that number leaves out the unknown contributions of women, children, and unenlisted men.

Similar memorial plaques at Paxton and Hanover list several dozen men each. There is some overlap among names on the three memorial plaques, which may indicate separate individuals with the same name, or confusion about some veterans’ final resting places. Either way, it is another indication of the close bonds among these congregations in the 18th century.

After the War

Major military operations ended at the Battle of Yorktown in 1781, and the Treaty of Paris officially ended the war in 1783. Dauphin County was carved out of Lancaster County in 1785, its French name an anomaly in a largely Scots-Irish and German area. Most likely, the new county was named to honor French support for the American Revolution, as le Dauphin is the traditional title of the Crown Prince of France.

Reverend John Elder continued to serve Derry and Paxton Churches from 1775 to his retirement in 1791. (Upon his death in 1792, Elder was buried at Paxton.) From 1791-1793, stated supply pastors served Derry and Paxton. In 1793, Derry, Paxton, and Harrisburg (now Market Square) churches called the 23-year-old Reverend Nathaniel Snowden, the first of Derry’s pastors to be born in North America. (Hanover, by this time, appears to have been defunct or in significant decline, though a building remained on the site until 1875.)

It is always challenging to follow a long-established pastor such as John Elder, even when the pastor doesn’t have Elder’s significant sway over civic and political, as well as religious, life. Snowden appears to have struggled with the demands of three churches, and he parted ways with Derry and Paxton in 1796, remaining at Harrisburg/Market Square. While Snowden asked to be relieved only of his responsibilities to Derry, Paxton chose to end their relationship with Snowden as well, leaving him only the city church. Perhaps this is another indication of the strong ties between Derry and Paxton. For another century, until 1895, Paxton and Derry continued to be served by many of the same pastors. Thus, old relationships endured in a new nation.

 

Sources

Derry Presbyterian Church. In Memory of Heroes of the Revolutionary War and Defenders of the Frontier. 2006. Hershey, Pennsylvania.

Gardiner, Richard. “The Presbyterian Rebellion?” Journal of the American Revolution, September 5, 2013. https://allthingsliberty.com/2013/09/presbyterian-rebellion/.

Harrisburg Chapter Daughters of the American Revolution. In Memory of the Heroes of the Revolution, Frontier Defenders and Soldiers of the French and Indian War Buried in Paxton Churchyard. Harrisburg, Pennsylvania.

Harris Ferry Chapter Sons of the American Revolution. In memory of the 44 veterans of the American Revolution who lie buried here. 1999. Grantville, Pennsylvania.

“Reverend Nathaniel Randolph Snowden (1770-1850).” Church Timeline. Derry Presbyterian Church (USA). 2024.
https://www.derrypres.org/wp-content/uploads/2024/01/Snowden_Nathanial_edited.docx.pdf.

Notes

^[i] Capt. Johann Heinrichs to the Counsellor of the Court, January 18, 1778: “Extracts from the Letter Book of Captain Johann Heinrichs of the Hessian Jager Corps, 1778-1780,” Pennsylvania Magazine of History and Biography 22 (1898), 137. Qtd. in Gardiner.

^[ii]  “Minutes of the Committee of Safety of Bucks County, Pennsylvania, 1774-1776,” from the original in the library of General William Watts Hart Davis, Doylestown, Pennsylvania; entry for August 21, 1775, in Pennsylvania Magazine of History and Biography, Vol. 15 (1891), 266. Qtd. in Gardiner.

^[iii] William Jones, “An Address to the British Government on a Subject of Present Concern, 1776,” The Theological, Philosophical and Miscellaneous Works of the Rev. William Jones, 12 vols. (London, 1801), Vol. 12, 356. Qtd. in Gardiner.

Reflecting on this past year, a feeling of deep gratitude overwhelms me as I reminisce about the many ways God has blessed our music ministry here at Derry Church. Music is essential in our worship, uniting our voices and connecting our hearts as we pray, sing, and hear God’s word read and proclaimed.

Our choirs have had a busy year of music-making with two concerts in addition to preparing and presenting in Sunday worship. Our Christmas at Derry concerts were a success and wouldn’t have been possible without Susan Shuey stepping in during my recovery and helping to conduct. My deepest gratitude to Sue and all of the members of our choirs for coming together and rising to the occasion to present two fantastic Christmas concerts in preparation for a glorious Advent and Christmas season. 

In March, we celebrated our 300th anniversary with a Festival of Hymns. The Sanctuary Choir,  Derry Ringers, and orchestra presented the hymns of faith to a full house under the direction of acclaimed conductor Linda Tedford. Working with and learning from Linda was a joy as she brought passion and new life to these beloved hymn texts that we deeply cherish.

Our children’s music ministry is growing under the direction of Claire Folts, Director of Children’s Music, and Debbi Kees-Folts, Director of the Celebration Ringers. Our little ones have enjoyed making music together with new percussion instruments given by Lauren and Pieter Daems in memory of Lauren’s mother, Elaine Barner. This set includes Tubanos (African-style tuned drums), Talking Drums, Maracas, Guiros, and many more auxiliary percussion instruments.

Working with our youth on Tuesday evenings is a thrill as we rehearse and learn new music each week to present in worship. If you know of a high school student who likes to sing or play an instrument, we meet on Tuesday evenings at 6:45 pm in the Chapel. Join us!

We will rejoice with voices lifted in singing on Music Sunday, June 2. We’ll have one service at 10:30 am in the Sanctuary, where each of our choirs will share their talents in praise to God as we celebrate the gift of song in worship. Following the service, the congregation will enjoy fellowship at the annual Derry Church picnic on the front lawn.

As Music Sunday is the close of our program year, the choirs will have a break for the summer until they return after the Labor Day weekend. There will be two opportunities to join the Sanctuary Choir for an open loft Sunday. You don’t have to be a great singer, just come to the rehearsal at 9 am and learn an easy anthem to sing at the 10:30 am service. Open loft Sundays are June 30 and August 11. Come and sing!

Summer special music will begin on Sunday, June 9 with members of Derry Church and the surrounding community sharing their many gifts for praise and adoration given to God. Highlights include vocalists and instrumentalists of Derry, a quartet from the Susquehanna Chorale, mezzo-soprano Amy Yovanovich, soprano Victoria Lang, and flute and cello duo Victoria Visceglia and Ali Koch.

We are incredibly blessed at Derry to have so many musicians willingly sharing their musical gifts with us. My deepest gratitude to our choirs of all ages and soloists who have graciously given their time and talents for God’s glory this past year. Come, rejoice, and sing as we celebrate the gift of music in the life of our church on Music Sunday, June 2!

On the first Thursday of each month, the eNews feature article highlights the mission focus for the month. In May we’re lifting up the Pentecost Offering. 

In the weeks leading up to Pentecost on Sunday, May 19, we are receiving the Pentecost Offering. A gift to the Pentecost Offering helps the church encourage, develop, and support its young people, and also address the needs of at-risk children. 50% of the Pentecost Offering will be used by Derry to support at-risk children through our partnership with Logos Academy in Harrisburg. The other 50% is given to support children-at-risk, youth, and young adults through ministries of the Presbyterian Mission Agency.

The mission of Logos Academy Harrisburg is to serve Harrisburg as a community school, grounded in the love of Christ and providing a rich education of mind and soul for students from diverse ethnic and socioeconomic backgrounds. They offer a rich education of mind and soul to the children of Harrisburg, regardless of faith commitment or financial means.

As an independent Christ-centered school, Logos is able to educate the whole student—mind and soul—providing a rich classical education for young elementary students and giving them a foundation for a life-long love of learning. With its classical approach, Logos’ curriculum recaptures the best elements of education used for centuries. It coincides with the students’ developmental stages, building on the foundation of grammar and focusing on logic, critical thinking, and effective oral and written communication.

Derry Church is helping Logos expand to a 5th grade classroom so they can provide a stable educational setting for elementary students. They make every student feel loved and special. They practice trauma-informed educational practices and keep class sizes small so they can tailor educational experiences to each child. Derry’s own Natalie Taylor did her student teaching at Logos.

Your gifts will help us reach our goal of $50,000 to help Logos create this new 5th grade classroom while also helping the PCUSA minister to at-risk children and youth. 

You can give to the Pentecost offering by donating online or writing checks to Derry Church notated “Pentecost Offering.” Or give directly to the Logos project by writing checks to Derry Church notated “Logos Academy.”